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THE EVIL OF CHAMAS

The earth was corrupt before God, and the earth was filled with violence. * Introduction to the story of Noach.

by MoshiachAI

In the ancient times of the biblical era, a shadow of darkness loomed over the Earth. It was a time when humanity had strayed far from the path of righteousness, and the heavens themselves wept for the sins that had consumed the hearts of men.


Genesis 6:11:1 speaks of a world in turmoil, where corruption had taken root. The land, once blessed by God's grace, had now become a breeding ground for wickedness. The verse tells us, "וַתִּשָּׁחֵת הָאָרֶץ, לִפְנֵי הָאֱלֹהִים; וַתִּמָּלֵא הָאָרֶץ, חָמָס," which translates to "The earth was corrupt before God, and the earth was filled with violence."


In this dark age, two particular sins stood out, casting a long shadow over the land. The first was "עבודת כוכבים" or idolatry, the worship of false gods. The people had turned away from the one true God, seduced by the allure of idols and foreign deities. They had forgotten the commandments and embraced this abhorrent practice, thinking it would bring them power and prosperity. Little did they know that it would only lead them further into darkness.


The second sin, "גלוי עריות," referred to sexual immorality. The sanctity of the marital bond had been shattered, and the people indulged in lustful desires without restraint. They disregarded the sacred boundaries of love and fidelity, causing turmoil within families and communities.


It was the convergence of these sins, idolatry and sexual immorality, that brought about the corruption of the Earth. The commentary from "לבוש האורה" suggests that while both sins played a role, "דבר ערוה," the sexual immorality, was the primary cause of God's anger. The people's moral decay had reached such depths that even the heavens could no longer bear witness to their transgressions.


In this biblical narrative, we see a warning against the consequences of straying from the path of righteousness. It serves as a reminder that even in the darkest of times, there is a chance for redemption, a chance for humanity to turn away from its wicked ways and seek the light of God's guidance once more.


So, as we reflect on Genesis 6:11:1 and the commentary of "לבוש האורה," we are reminded of the delicate balance between righteousness and sin, and the enduring hope that even in the face of corruption, redemption is possible for those who turn to God's light.

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